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Q&A.254.THE BIBLE – WHAT HAPPENED AT THE CRUCIFIXION

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    Q&A.254.THE BIBLE – WHAT HAPPENED AT THE CRUCIFIXION

    WHAT HAPPENED AT THE CRUCIFIXION WHEN THE EARTHQUAKE SHOOK OPEN GRAVES IN MATTHEW 27?

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    Point-1: Jesus Showed Death Was Subdued

    and the tombs were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many. (Matthew 27:52–53)

    The sixth miracle at the crucifixion was closely related to the previous one, as the supernatural earthquake not only gave the world a foretaste of divine judgment but also caused many tombs to be opened.

    The significant miracle of that event, however, was not the mere opening of tombs, as could occur during any earthquake. The great miracle was that many bodies of the saints who had fallen asleep were raised. After the veil of the Temple was torn in two and the earth around Jerusalem was violently shaken, the Lord selectively raised the bodies of certain believers who had died.

    Matthew points out that many, but not all, bodies of the saints who had died were resurrected, making clear that this resurrection was divinely restricted to a limited number of believers. They had trusted in God during the time before and under the Old Covenant, and some of those bodies may have been in their graves many hundreds of years. When Jesus died, their spirits came from the abode of righteous spirits and were joined with their glorified bodies that came out of the graves. This was full and final resurrection and glorification, making this miracle another foretaste of God’s sovereign work during the end times, when “all the dead in Christ shall rise” (1 Thess. 4:16).

    It is important to note that the phrase and coming out of the tombs should be followed by a period, indicating the close of the sentence. After His resurrection begins a new sentence and introduces a distinct truth, namely, that those select resurrected saints then entered the holy city and appeared to many.

    Those saints did not appear in Jerusalem until after the Lord’s own resurrection, because He was divinely appointed to be “the first fruits of those who are asleep” (1 Cor. 15:20). And just as Christ Himself appeared after His resurrection only to those who already believed in Him, it would also seem that the many to whom the resurrected saints appeared were all believers. We are not told what they said to their brethren in the holy city, but their appearance in bodily form not only testified to Christ’s resurrection but also to God’s promise to raise all those who put their trust in Christ (1 Cor. 15:22, 51–53).

    Through those six miracles, the Father was saying that the cross is the only hope for eternal life. When one’s sin is carried away by Christ’s atoning death, the wrath of God is appeased for that believer, and he is delivered from the death and condemnation that the Lord endured on his behalf. For those who believe in the Son, access to God is open wide, and they are assured of living in His eternal and indestructible kingdom in eternal and indestructible bodies.
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